It was Winston Churchill who said that those that fail to learn from history, are doomed to repeat it. Brunei did also have a very interesting history that we must learn from it or we will be doomed to repeat it.
Okay, let me first ask this question in the opposite. How many Bruneians have not heard that it was Rajah Brooke that took away Limbang from Brunei? Every Brunei historian will probably tell you that Rajah Brooke forcefully annexed Limbang in 1890 leaving Brunei of what it is today, a small country divided into two parts with Limbang in the middle, snatched away by the self proclaimed white Raja. But how many Bruneians have also heard that it was because of the sheer greed and oppresive treatment done by some of the Pengirans (noblemen)and his honcos on the Limbang people that made them to rebel and switch allegiance to Rajah Brooke? Setting aside nationalist fervour and the sense of loss that our parents or grand parents have actually told and retold about Limbang, we need to understand all sides of history so we can learn something out of it.
I have always been fascinated on the history of Brunei especially on how Sarawak became part of Rajah Brooke at the expense of Brunei with Limbang as Rajah Brooke's final and most valuable acquisition. I feel I have close affinity with the place. My real grandmother on my dad's side passed away in Trusan which was to become her final resting place. My ancestors were said to own kuripan title and I still have families from Sarawak especially in Trusan, Limbang and Lawas. I can still remember the time I visited my grandmother's graveyard with my dad. It was many many years ago and surpirinsgly in those days to get to Trusan we didnt carry any travel documents at all. National borders were only drawn on maps. The people there were of course bruneians. I still remember when we visited one of our relatives there whom they referred themselves as orang barunai who shared exactly our way of life. My dad used to tell me that our ancestors actually could be traced back as amongst the pengirans who settled in Trusan and could actually lay claim on some of the lands there. But setting aside the sense of loss and patrotism, I often wonder if Rajah Brooke was squarely to be blamed for the loss of Limbang, Trusan and Lawas or if the pengirans in those days, my very own ancestors had some faults in the whole scheme of things.
Unfortunately we cannot rewrite history. One cannot dispute a historical record written during the period in question unless we can come up with another version that was written during that same period. One detailed account of this event was made by Sir William Hood Treacher who was the first Governor of North Borneo (Sabah). He was no historian but an English public servant who in 1891, published a book entitled "Sketches of Brunai, Sarawak, Labuan and North Borneo". It was one of the most vivid accounts of what actually happened during those tumultuous period in particular the Limbang Rebellion. Fortunately, we can also cross check with a newspaper article in the Straits Times Weekly dated 8 November 1884 on the said event: The Singapore National Library has digitised and made public the article whose link I provide below: http://newspapers.nl.sg/Digitised/Article/stweekly18841108.2.38.aspx
Below is the entire Chapter V from Sir William's book to provide you the historical account of one man who actually lived during that period in question. You may draw your own conclusion whether or not Sir William was being unbiased on his account of what happened or simply as Winston Churchill had once put it, "history is often written in the words of the victors".
Chapter V:
I will now take a glance at the incident of the rebellion of the inhabitants of the Limbang, the important river near Brunai to which allusion has already been made, as from this one sample he will be able to judge of the ordinary state of affairs in districts near the Capital, since the establishment of Labuan as a Crown Colony and the conclusion of the treaty and the appointment of a British Consul-General in Brunai, and will also be able to attempt to imagine the oppression prevalent before those events took place. The river, being a fertile and well populated one and near Brunai, had been from old times the common purse of the numerous nobles who, either by inheritance, or in virtue of their official positions, as I have explained, owned as their followers the inhabitants of the various villages situated on its banks, and many were the devices employed to extort the uttermost farthing from the unfortunate people, who were quite incapable of offering any resistance because the warlike Kyan tribe was ever ready at hand to sweep down upon them at the behest of their Brunai oppressors. The system of dagang sera (forced trade) I have already explained. Some of the other devices I will now enumerate. Chukei basoh batis, or the tax of washing feet, a contribution, varying in amount at the sweet will of the imposer, levied when the lord of the village, or his chief agent, did it the honour of a visit. Chukei bongkar-sauh, or tax on weighing anchor, similarly levied when the lord took his departure and perhaps therefore, paid with more willingness. Chukei tolongan, or tax of assistance, levied when the lord had need of funds for some special purpose or on a special occasion such as a wedding—and these are numerous amongst polygamists—a birth, the building of a house or of a vessel. Chop bibas, literally a free seal; this was a permission granted by the Sultan to some noble and needy favourite to levy a contribution for his own use anywhere he thought he could most easily enforce it. The method of inventing imaginary crimes and delinquencies and punishing them with heavy fines has been already mentioned. Then there are import and export duties as to which no reasonable complaint can be made, but a real grievance and hindrance to legitimate trade was the effort which the Malays, supported by their rulers, made to prevent the interior tribes trading direct with the Chinese and other foreign traders—acting themselves as middlemen, so that but a very small share of profit fell to the aborigines. The lords, too, had the right of appointing as many orang kayas, or headmen, from among the natives as they chose, a present being expected on their elevation to that position and another on their death. In many rivers there was also an annual poll-tax, but this does not appear to have been collected in the Limbang. Sir Spencer St. John, writing in 1856, gives, in his "Life in the Forests of the Far East," several instances of the grievous oppression practiced on the Limbang people. Amongst others he mentions how a native, in a fit of desperation, had killed an extortionate tax-gatherer. Instead of having the offender arrested and punished, the Sultan ordered his village to be attacked, when fifty persons were killed and an equal number of women and children were made prisoners and kept as slaves by His Highness. The immediate cause of the rebellion to which I am now referring was the extraordinary extortion practised by one of the principal Ministers of State. The revenues of his office were principally derived from the Limbang River and, as the Sultan was very old, he determined to make the best possible use of the short time remaining to him to extract all he could from his wretched feudatories. To aid him in his design, he obtained, with the assistance of the British North Borneo Company, a steam launch, and the Limbang people subsequently pointed out to me this launch and complained bitterly that it was with the money forced out of them that this means of oppressing them had been purchased. He then employed the most unscrupulous agents he could discover, imposed outrageous fines for trifling offences, and would even interfere if he heard of any private disputes among the villagers, adjudicate unasked in their cases, taking care always to inflict a heavy fine which went, not to the party aggrieved, but into his own pocket. If the fines could not be paid, and this was often the case, owing to their being purposely fixed at such a high rate, the delinquent's sago plantations—the principal wealth of the
people in the Limbang River—would be confiscated and became the private property of the Minister, or of some of the members of his household. The patience of the people was at length exhausted, and they remembered that the Brunai nobles could no longer call in the Kayans to enforce their exactions, that tribe having become subjects to Raja Brooke. About the month of August, 1884, two of the Minister's messengers, or tax collectors, who were engaged in the usual process of squeezing the people, were fired on and killed by the Bisayas, the principal pagan tribe in the river. The Tumonggong determined to punish this outrage in person and probably thought his august presence on the spot in a steam-launch, would quickly bring the natives to their knees and afford him a grand opportunity of replenishing his treasury.
He accordingly ascended the river with a considerable force in September, and great must have been his surprise when he found that his messenger, sent in advance to call the people to meet him, was fired on and killed. He could scarcely have believed the evidence of his own ears, however, when shortly afterwards his royal launch and little fleet were fired on from the river banks. For two days was this firing kept up, the Brunais having great difficulty in returning it, owing to the river being low and the banks steep and lined with large trees, behind which the natives took shelter, and, a few casualties having occurred on board and one of the Royal guns having burst, which was known as the Amiral Muminin, the Tumonggong deemed it expedient to retire and returned ignominiously to Brunai. The rebels, emboldened by the impunity they had so far enjoyed, were soon found to be hovering round the outskirts of the capital, and every now and then an outlying house would be attacked during the night and the headless corpses of its occupants be found on the morrow. There being no forts and no organized force to resist attack, the houses, moreover, being nearly all constructed of highly inflammable palm leaf thatch and matting, a universal panic prevailed amongst all classes, when the Limbang people announced their intention of firing the town. Considerable distress too prevailed, as the spirit of rebellion had spread to all the districts near the capital, and the Brunai people who had settled in them were compelled to flee for their lives, leaving their property in the hands of the insurgents, while the people of the city were unable to follow their usual avocations—trading, planting, sago washing and so forth, the Brunai River, as has been pointed out, producing nothing itself. British trade being thus affected by the continuance of such a state of affairs, and the British subjects in the city being in daily fear from the apprehended attack by the rebels, the English Consul-General did what he could to try and arrange matters. A certain Datu Klassie, one of the most influential of the Bisaya Chiefs, came into Brunai without any followers, but bringing with him, as a proof of the friendliness of his mission, his wife. Instead of utilizing the services of this Chief in opening communication with the natives, the Tumonggong, maddened by his ignominious defeat, seized both Datu Klassie and his wife and placed them in the public stocks, heavily ironed.
I was Acting Consul-General at the time, and my assistance in arranging matters had been requested by the Brunai Government, while the Bisayas also had expressed their warm desire to meet and consult with me if I would trust myself amongst them, and I at once arranged so to do; but, being well aware that my mission would be perfectly futile unless I was the bearer of terms from the Sultan and unless Datu Klassie and his wife were released, I refused to take any steps until these two points were conceded. This was a bitter pill for the Brunai Rajas and especially for the Tumonggong, who, though perfectly aware that he was quite unable, not only to punish the rebels, but even to defend the city against their attacks, yet clung to the vain hope that the British Government might be induced to regard them as pirates and so interfere in accordance with the terms of the treaty, or that the Raja of Sarawak would construe some old agreement made with Sir James Brooke as necessitating his rendering armed assistance.
However, owing to the experience, tact, perseverance and intelligence of Inche Mahomet, the Consular Agent, we gained our point after protracted negotiations, and obtained the seals of the Sultan, the Bandahara, the Di Gadong and the Tumonggong himself to a document, by which it was provided that, on condition of the Limbang people laying down their arms and allowing free intercourse with Brunai, all arbitrary taxation such as that which has been described should be for ever abolished, but that, in lieu therefor, a fixed poll-tax should be paid by all adult males, at the rate of $3 per annum by married men and $2 by bachelors; that on the death of an orang kaya the contribution to be paid to the feudal lord should be fixed at one pikul of brass gun, equal to about $21; that the possession of their sago plantations should be peaceably enjoyed by their owners; that jungle products should be collected without tax, except in the case of gutta percha, on which a royalty of 5% ad valorem should be paid, instead of the 20% then exacted; that the taxes should be collected by the headmen punctually and transmitted to Brunai, and that four Brunai tax-gatherers, who were mentioned by name and whose rapacious and criminal action had been instrumental in provoking the rebellion, should be forbidden ever again to enter the Limbang River; that a free pardon should be granted to the rebels.
Accompanied by Inche Mahomet and with some Bisaya interpreters, I proceeded up the Limbang River, on the 21st October, in a steam-launch, towing the boats of Pangeran Istri Nagara and of the Datu Ahamat, who were deputed to accompany us and represent the Brunai Government. Several hundred of the natives assembled to meet us, and the Government conditions were read out and explained. It was evident that the people found it difficult to place much reliance in the promises of the Rajas, although the document was formally attested by the seals of the Sultan and of his three Ministers, and a duplicate had been prepared for them to keep in their custody for future reference. It was seen, too, that there were a number of Muhammadans in the crowd who appeared adverse to the acceptance of the terms offered, and, doubtless, many of them were acting at the instigation of the Tumonggong's party, who by no means relished so peaceful a solution of the difficulties their chief's action had brought about.
Whilst the conference was still going on and the various clauses of the firman were being debated, news arrived that the Rajas had, in the basest manner, let loose the Trusan Muruts on the district the day we had sailed for the Limbang, and that these wretches had murdered and carried off the heads of four women, two of whom were pregnant, and two young unmarried girls and of two men who were at work in their gardens.
This treacherous action was successful in breaking up the meeting, and was not far from causing the massacre of at any rate the Brunai portion of our party, and the Pangeran and the Datu quickly betook themselves to their boats and scuttled off to Brunai not waiting for the steam-launch.
But we determined not to be beaten by the Rajas' manoeuvres, and so, though a letter reached me from the Sultan warning me of what had occurred and
urging me to return to Brunai, we stuck to our posts, and ultimately were rewarded by the Bisayas returning and the majority of their principal chiefs signing, or rather marking the document embodying their new constitution, as it might be termed, in token of their acquiescence—a result which should be placed to the credit of the indefatigable Inche Mahomet, whose services I am happy to say were specially recognised in a despatch from the Foreign Office. Returning to Brunai, I demanded the release of Datu Klassie, as had been agreed upon, but it was only after I had made use of very plain language to his messengers that the Tumonggong gave orders for his release and that of his wife, whom I had the pleasure of taking up the river and restoring to their friends.
H. M. S. Pegasus calling at Labuan soon afterwards, I seized the opportunity to request Captain Bickford to make a little demonstration in Brunai, which was not often visited by a man-of-war, with the double object of restoring confidence to the British subjects there and the traders generally and of exacting a public apology for the disgraceful conduct of the Government in allowing the Muruts to attack the Limbang people while we were up that river. Captain Bickford at once complied with my request, and, as the Pegasus drew too much water to cross the bar, the boats were manned and armed and towed up to the city by a steam-launch. It was rather a joke against me that the launch which towed up the little flotilla designed to overawe Brunai was sent for the occasion by one of the principal Ministers of the Sultan. It was placed at my disposal by the Pangeran Di Gadong, who was then a bitter enemy of the Tumonggong, and glad to witness his discomfiture. This was on the 3rd November, 1884.
With reference to the heads taken on the occasion mentioned above, I may add that the Muruts were allowed to retain them, and the disgusting sight was to be seen, at one of the watering places in the town, of these savages "cooking" and preparing the heads for keeping in their houses.
As the Brunai Government was weak and powerless, I am of opinion that the agreement with the Limbang people might have been easily worked had the British Government thought it worth while to insist upon its observance. As it was, hostilities did cease, the headmen came down and visited the old Sultan, and trade recommenced. In June, 1885, Sultan Mumim died, at the age, according to Native statements, which are very unreliable on such points, of 114 years, and was succeeded by the Tumonggong, who was proclaimed Sultan on the 5th June of the same year, when I had the honour of being present at the ceremony, which was not of an imposing character. The new Sultan did not forget the mortifying treatment he had received at the hands of the Limbang people, and refused to receive their Chiefs. He retained, too, in his own hands the appointment of Tumonggong, and with it the rights of that office over the Limbang River, and it became the interest of many different parties to prevent the completion of the pacification of that district. The gentleman for whom I had been acting as Consul-General soon afterwards returned to his post. In May, 1887, Sir Frederick Weld, Governor of the Straits Settlements, was despatched to Brunai by Her Majesty's Government, on a special mission, to report on the affairs of the Brunai Sultanate and as to recent cessions of territory made, or in course of negotiation, to the British North Borneo Company and to Sarawak. His report has not been yet made public. There were at one time grave objections to allowing Raja Brooke to extend his territory, as there was no guarantee that some one of his successors might not prefer a life of inglorious ease in England to the task of governing natives in the tropics, and sell his kingdom to the highest bidder—say France or Germany; but if the British Protectorate over Sarawak is formally proclaimed, there would appear to be no reasonable objection to the Brookes establishing their Government in such other districts as the Sultan may see good of his own free will to cede, but it should be the duty of the British Government to see that their ally is fairly treated and that any cessions he may make are entirely voluntary and not brought about by coercion in any form—direct or indirect.
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